Posts Tagged #relationships
It’s been twenty-five years since my mom died. Of course I always wished I had been able to compare notes on motherhood with her (she died just weeks after my firstborn came into the world). But now what strikes me is how much I’d like to be able to talk with her about roles. About how they define you and sometimes trap you, and how you must grow past them. And why that seems so hard!
I want to know how she grew past her roles of wife and daily-mom and daughter, all in a few short years. How dizzying that must have been. I wouldn’t know, because for the most part, she didn’t tell me. Always said she was “fine,” and diverted conversation back to me, and my life. And then, suddenly, she was sick. I’ve learned not to wait on having conversations with people I care about. Or at least, I’d like to say I try to do that. I don’t always succeed. It can hurt, for one thing, and what is more human than avoiding pain? Plus I still get trapped in roles.
(And where exactly does a role end and a boundary begin, anyway? Life is so tricky.)
I’m no one’s daughter, no one’s daily-mom, no one’s wife, no one’s most-beloved. I’m just: me. Of course I still play roles—writing coach, yoga teacher, design consultant—but those roles are not cemented to relationships with specific and dear people. They are more like the roles in a play, I suppose.
A couple weeks ago, I saw a live-theater performance of the Hunchback of Notre Dame in Indianapolis, and spent the night afterwards with extended (and very dear) family. The next morning was unseasonably cool. I snuggled up on their deck and thought about the play. The day was bright with birdsong and the chatter of neighbor children. I couldn’t make out what the children were saying, exactly, but it was clear as the blue sky above that they were working out the rules of a game.
YOU will be THIS, I will be THAT.
We don our costumes early in life. Even after we grow into adults, we are, inside, run by the rules of childhood. By the labels we and others stamp on ourselves. The artistic one, the troublemaker, the bully, the little mother, the Daddy’s girl. On and on. Some of us shake them off for who we are meant to be. Others bloom into their labels, and transcend them. And I would once have denied the past ran me at all.
In the dark theater, I watched Quasimodo sing his pain and longing. Watched him be labeled at birth as monster. I think we are all “half-formed,” and destined to stay that way, unless we unearth the past and question it a little. I was the baby, the cry baby, the gullible one, the artist, the poet, the one you could trick and tease and scare easily. The one who would finally, inevitably, cry. And be told, again and again, that my tears were wrong, I was wrong, I was “too sensitive.” I learned it better not to ask for understanding; that I was making something out of nothing. I could not be trusted, and so I did not trust myself, or what I felt or even reality. It was all my artist’s imagination, my poet’s drama. Better not to cry, or, if I did cry, better not to say why. I was the unstable one, the emotional one. My mother, at her wit’s end, used to threaten, “I’m gonna give you to the trash man, if you don’t hush up.”
Now, my mother was not a monster. No, she was flesh and blood and bone and beautiful. She folded me in hugs I still feel. She was human, and struggling. I love her with all my heart. Still, she could not handle my tears, which, looking back, I think may have mainly, early on, belonged to HER, tears she could not cry lest she never stop. Mothers of four have no time to cry.
I can see her, hands on hips, pointing out the window at the trash truck, I remember her saying it—and not just once—forgetting or not caring (I think forgetting) that a little girl who still believes in Santa Claus and the Easter Bunny would never question that the trash men could take her away. I was terrified that the dark men with menacing white smiles and sooty coveralls were indeed going to lift me up like I was a clangy garbage can and roar me away in that smelly loud truck, and I’d never see my Mama again.
And so crying began to terrify me. But tears bubbled and burst out periodically. (Still do). It’s how I’m made.
Recently I had a revelation. A friend was laughing about how she thought of crying as an “emotional enema,” because she always felt so much better once all the tears came out; she felt clean and light, ready to face life again. Until the next time. Sometimes, she said, you just need a good cry. But right then it stuck me.
Crying always—with a few notable exceptions—made me feel worse. The tears bring up shame, brackish and foul, from the dark channels of early childhood. From roles I am still acting out, unconsciously?
The half-formed girl—Quasimodo girl—keeper of secrets in the attic, sleeping terrified clutching a crucifix, the voiceless one, the broken one, the trash-can girl—all my past roles lurked in the recesses of my grown self. They burrowed in deep, and curled hidden inside me for decades, only coming out at the most stressful times, sleeping and waking restlessly, pulling my strings.
On a sunny morning in Indiana, thinking about the past, memories of marriage and motherhood surged in this place of some of the best days of both those roles. Stretched out with my journal, watching the bees buzz in their hives, I felt a new me emerging, ready to really listen at last to all the hushed-up stories of trash girl’s pain, ready to watch it flame up and burn off and billow like the charcoal smoke rising up from the barbecue.
For this moment on this deck in this place, I felt at home with myself. Home is now, I thought. That is the feeling. Of being home in your body. I learned that term from a friend who held me while the hardest pieces of my childhood surfaced, jaggy, tearing me open. Held safe, I learned I could cry and feel better, instead of worse.
Now I am learning to do that alone, as I sort and grow. I’m learning to cry and sometimes actually feel better, lighter, clearer.
Quasimodo no more, maybe?
“What is ‘whole’ in Latin,” I asked my brother-in-law, who had come out to put brisket on the barbecue.
“Plenus?” he ventured.
Plenusmodo. Full-formed. Whole.
Mom knew Latin. I wish I could call Mom now and talk. About the roles she was saddled with by her childhood, about the things she locked away. About why she hid her tears and pain and struggles. Maybe we could let go of our roles, drop our masks, and just listen to each other? That’s all anyone really wants, I think.
To be seen beyond their roles in life. To be held, and heard, and loved for who they are, at the beating heart of their being.
I wondered what they find to talk about now
after all those summers, baking hot
all those winters, pelted with sleet
still standing, side by side, steadfast together
do they ever wish they could escape,
or do they both secretly dream
of deeper connection, a current
transcending their important jobs,
their high-tension roles
or maybe they don’t talk at all, just sing
and tell jokes and laugh
maybe they are still best friends?
Happy rebirth-day to me
I don’t know the actual date of my rebirth-day. It was a Monday, the day after Easter, 2012. I suppose I could easily google it, but I prefer to let the day float in time, tied forever to the anchor of Easter. I wanders through time the way the ancients believed a woman’s womb wandered in her body.
My rebirth day began like any regular day, only slowed down. It was so hard to summon the will to get up. I’m pretty certain my husband called goodbye from the hallway, heading in to work early. I made coffee for me, hot black tea for my daughter before she scooted off to high school. I sliced an apple, sprinkled it with cinnamon, ate listlessly.
I had a full day of deadlines ahead, but I was tired as I climbed the stairs to my attic office. When I walked, my leg throbbed. I couldn’t focus, and there was a tickle in my throat. Damned perimenopause. After working through lunchtime, I decided I should go to the doctor.
“I had a terrible charlie horse on Easter morning,” I told the receptionist. “It really hurts a lot. I need to get into see someone today, please.”
“Is it swollen? Red? Purple? Streaking?”
I looked again, but it wasn’t. It looked exactly like it had the evening before, when I’d rolled my yoga pant-leg up and asked my daughter if it LOOKED swollen. Cause I could see in the mirror: it did not. Like me, on the outside my calf looked normal. The hurts were inside.
“Dr. S has a slot Thursday at 3:30,” the receptionist offered. “Or call at 8 am tomorrow and we might be able to work you in same day.”
I felt defeated and suddenly tearful. Working from home, my bedroom was just across the hall from my office. I did something I never did. I laid down in bed, while the sun was shining bright in the sky.
I sank under the covers, felt so peaceful, amazingly peaceful. I began to drift off—and then, wham! I woke with a start, as if someone had shaken me. An insistent inner voice demanded that I go, now, to a doctor. Any doctor. By this time, my daughter was back from high school. I limped downstairs and asked her to please drive me to the urgent care. I was so exhausted I couldn’t have managed to get there. I felt numb.
In yogic philosophy, samskaras are pathways worn into your thought processes by repetition, like the ruts worn into a pasture by cows plodding to the barn at feeding time. Over and over, that trip to the barn. Conditioning. Samskaras can be positive, but most of us struggle with our negative ones. The ruts of repeated beliefs and behaviors are worn so deep. Change seems impossible. My samskaras—my willingness to turn away from my own pain, to ignore it, disown it, to discount my physical sensations and emotions—a path of not trusting my own body and mind—almost did me in.
At the urgent care, I got really lucky. They were slow, and I was seen quickly. The nurse who did the patient interview was thorough. After the question about family history of heart disease, when I said my father died from a heart attack in his mid-fifties, he made a note on his clipboard and excused himself from the room. Seconds later, he returned. “We’re not going to charge you, you need to get right to an ER. We think you are having a heart attack.”
“But I don’t have chest pain?”
“Tell the ER we suspect heart attack,” he repeated. “Have your daughter drive you straight there, so we don’t have to wait for an ambulance.”
It was, in fact, not a heart attack. My charlie horse was not due to potassium deficiency or even perimenopause, at least, not directly. It was due to deep vein thrombosis, thanks to the low-dose “safe” birth-control pills that were supposed to make me feel better. And the DVT had been throwing off clots, caught by my waiting lungs, slowly filling them. “Multiple pulmonary embolisms in all lobes,” the cardiologist said. “Usually, this is diagnosed on the autopsy table. Any one of those clots could’ve caused instant death. You’re very lucky to be alive.”
And so a new samskara was born on my rebirth-day. “Very lucky to be alive.”
I know now, I was always lucky to be alive. I just had been focused on the wrong things, avoiding confrontation, denying what was true, ignoring pain, smothering joy, trying to cover up pain instead of facing it. I’d had it wrong for so long. But that day, I began anew. “Very lucky to be alive.”
Old samskaras are persistent, though. My self-defeating ones haven’t gone away.
Turmoil falls like rain, slipping and sliding me into old familiar grooves. I pick myself up faster now, though. I let the rain wash over me. I even laugh at it sometimes, laugh at myself for slipping. I remember a summer day when I was with a dear friend, someone from this new lifetime. We were walking once, and got caught out in a deluge. I reflexively began to cover my head, futilely, looking for a place to run. Recoiling, I was trying to change the reality of the rain that was falling, reverting to old habits. He, on the other hand, laughed up at the sky, let the rain wash across his smile.
I felt a surge: I was lucky to be alive, in the rain, with my friend.
“Very lucky to be alive.”
We grow old, if we are lucky. Life hurts sometimes. Pain comes, uncertainty comes, loss comes. Sometimes it feels unbearable.
- This dewdrop world —
- Is a dewdrop world,
- And yet, and yet . . .
The Japanese poet Kobayashi Issa wrote that, after two of his children died when they were very small. He somehow found, even after such losses, beauty, and the will to go on. He too must have known he was lucky to be alive.
Life is hard, change is hard. I once thought perimenopause and my changing body and crumbling marriage were the end of me. That I was powerless, defeated. It seems almost comical now, looking back. Yes, my marriage ended, the imagined future I had hoped for ended with it. And yet—
“I’m lucky to be alive,” I think, with each pink bursting dawn, each deep breath, each morning’s first sip of hot coffee, each warm hug, each aching goodbye, each day and hour I get to live and write and walk and feel, the good feelings and the hard ones, too. Maybe someday I’ll wear away my old faithful, fearful samskaras with gratitude. Maybe someday my fears will dance hand in hand in the rain, smiling, laughing, transformed.
I’m still figuring out what comes next, and I accept I always will be figuring it out. Always falling down and getting up.
Always –“very lucky to be alive.”
This morning, there’s a fresh breeze, carrying pollen and dreams of what tomorrow might hold. It’s Easter, which is the day before my personal “rebirth” day.
Tomorrow is my fifth rebirth-day.
Five years ago today, I was dragging. I had woken in the night with yet another charlie horse in my right calf. I felt tired and old. I just wanted to crawl back into bed.
I was married then, and my best friend and her family lived a couple blocks away. My youngest was still at home—it was a different lifetime, and that day was the eve of my bonus lifetime. It seemed to me that my troubles had begun with the arrival five years or so before of the dreaded state called perimenopause. Reading up on my mounting list of problems, it was clear: insomnia? Perimenopause. Irritability? Perimenopause. Weight gain? Perimenopause. Marital disconnection? Sure, that was perimenopause, too, because I was freaking crazy. I was feeling discontented with our lifestyle, or rather mine—I worked all the time, and felt under tremendous pressure constantly. Life felt like an endless race to get more. But more of what? I began to question things. Yet perimenopause had robbed me of my former calm exterior, on top of everything else. I felt angry. I was a mess.
I was broken, and it was all the fault of my waning uterine cycles which had ebbed and flowed me right into the edgy throes of perimenopause. Which on reflection seems an awful lot like the modern-day equivalent of “hysteria,” the age-old catch-all diagnosis for pretty much every malady a woman might suffer from—especially maladies like being strong-willed, asserting her way, or having sexual ideas.
All the way back to the ancient Egyptians and Greeks, men believed that misbehaving women were being led astray by their wombs, which were wandering in their bodies. The cure was to be dominated by a man, made to submit. Later this was dubbed “Hysteria” by Hippocrates in the 5th century BC. Making women defective by design makes women less-than, makes us inferior. When you’re told something often enough, you internalize it. It’s called brainwashing.
It makes perfect sense in hindsight why, after a lifetime of being conditioned to believe that being female was a curse, a failing, the cause of any weakness or trouble, that I bought right into the notion that perimenopause was an awful trial to be endured. Not to say hormonal shifts are a cakewalk, by any means. But in adolescence, there seems more acceptance of the shift. Then, it’s a hopeful one, I suppose. Perimenopause, we are meant to believe, signals a looming expiration date, a natural transition which is to be endured with drugs and/or surgery if you are to survive it.
That Easter I did what I always had done, since childhood: I sucked it up and put a good face on. I was just tired, after all. My allergies were worse than ever (also attributable to perimenopause, of course). I was getting short of breath. And my leg was sore from the cramps in the night. But I got dressed and went to my friend’s for Easter dinner.
My friend still feels guilty for suggesting I eat more bananas. “They say leg cramps mean low potassium,” she mused. And that’s true, about potassium deficiency. I was willing to try anything, and that seemed as good an idea as any. My primary care doc had just last week prescribed an inhaler for my allergies, and it seemed to do nothing. Maybe potassium would help. I was so disconnected with the reality of my body that the alarm bells hadn’t gone off yet.
We ate lamb, I think (that day is a blur) and took a walk after dinner. The short block loomed long. I limped along, unable to do anything faster than a saunter. But it was a beautiful day, the dogwoods in bloom. I smiled and made conversation, but inside, I worried: Am I getting depressed? On top of everything else? The last time walking a block had seemed impossible was when I was depressed. Perimenopause causes increased depression, I’d seen an article on that in the doctor’s office waiting room…
For a couple years, I’d been an avid walker. Walking was the only thing that took the edge off my irritability. Three months earlier, at my routine gynecologist visit, I mentioned my surprising surges of anger to my doctor. “I thought PMS was a myth!” I said. “But now I wonder…and I have insomnia still. I’m trying to kick the Ambien now, but I barely sleep without it.”
“Very common in perimenopause,” the doctor said. “Insomnia. PMS. It could get worse before it gets better. You have a while yet…have the hot flashes started?”
Panic surged. “Is there anything we can do?”
“Two choices,” she said. “Anti-depressants or low-dose birth control. Most of my patients your age are on one or both.”
Fearing the effects of anti-depressants when I was not depressed, I opted for the low-dose birth control pills. I did ask though: “Aren’t I kind of old for birth control pills? Isn’t being over 40 a risk factor?”
“Well, not for you,” she said. “You don’t smoke, and you walk —what—4 or 5 miles a day? You’ll be fine! It’ll just take the edge off. You need help getting through this time,” she consoled, writing out the prescription.
Easter night, I went to bed exhausted, and feeling very low. But I drifted off to sleep, desperate to escape the prison of worries over my failing body. After all, everything that was happening to me—the distance in my relationship with my husband, the years of chronic insomnia, my new sluggishness and shortness of breath, the five pounds I could not lose despite dieting, my scattered focus—it was all perimenopause. It was all me, falling apart. Hippocrates would have called me hysterical.
Alone in my bed, I was sleeping with the enemy.
The future narrowed like a closing aperture or the point of a funnel. I’d arrived at the stage of life any woman past child-bearing age knows will be a trial. Full of aches and anger. Full of complaints, and losses—loss of vibrant sexuality, loss of love, loss of joy, loss of adventure—such riches, it seemed, were for younger women, and if I hadn’t had my fill, I was out of luck and out of time.
Considering I nearly died twelve hours later, I almost was out of time.
(tomorrow: my rebirth-day)
anxiety field notes, entry 1.
What you resist, persists
so, if you RESIST anxiety,
it will PERSIST?
What you resist, you bury.
What you bury gets stuck.
Some things cannot be buried.
(Most things, actually.)
Seeds can, and should be.
Flowers should not be buried, if you want to watch them bloom.
If you bury flowers they die, they rot.
Bury anger deep in a trash can like a lit butt
cover anger with an placid lid, a smooth smile, it will smolder
poison the air
you will breathe it in
it will permeate every single cell in your body.
Unburied, anger dissipates, harmless as a whiff of stinky stinky cheese
but buried—it kills love.
Speaking of love:
Love cannot be buried, kept like a secret journal in a sock drawer.
at first, confined love smells like lavender, like a sachet,
love has to grow in the light.
Love has to see the sky in the morning
see your smile in the night.
Speaking of your smile:
Longing, what of longing, my specialty?
What you resist, persists—
does this mean I should not resist the fear
of you, so warm, fading from my mind?
Or does it mean I should resist this fear,
so your smile persists forever in my heart?
Speaking of hearts:
some questions are best buried,
dark-eyed as apple seeds
planted deep in my heart
to grow as they will,
wild upstarts, bearing sweet fruit, in time.